John is calling people to repent of sin. Sin is a mega theme of your Bible. The Bible speaks of it with a constellation of images, and metaphors, and analogies, and words. Cornelius Plantinga wrote a great book called, Not the Way It’s Supposed to Be: A Breviary of Sin. And he defines sin in this way: “The Bible presents sin by way of major concepts, principally lawlessness and faithlessness, expressed in an array of images: sin is the missing of a target, a wandering from the path, a straying from the fold. Sin is a hard heart and a stiff neck. Sin is blindness and deafness. It is both the overstepping of a line and the failure to reach it—both transgression and shortcoming. Sin is a beast crouching at the door. In sin, people attack or evade or neglect their divine calling. These and other images suggest deviance: even when it is familiar, sin is never normal. Sin is disruption of created harmony and then resistance to divine restoration of that harmony. Above all, sin disrupts and resists the vital human relation to God.”
Sin is going too far. It’s not going far enough. It’s a hard heart, a stiff neck. Sin is living your life with anyone or anything other than the God of the Bible as the center of your identity, and the source of your joy. Sin is what we think, what we feel, what we do. It is what we fail to think, feel, and do. Sin is commission, where we do that which is evil. It is also omission, where we fail to do that which is right. Sin is not just action, it’s also conditioned. We are sinners by nature and choice. The Bible says, in fact, from our mother’s womb. It’s all the way down in the roots. Sin is the human problem that leads to all of the -isms: racism, classism. All of that is the result of sin. But sin is the root problem, and we can trace all of the effects. And if we don’t get to the root of the problem, which is sin, our lives, our cultures, our world never changes.
Taken from Mark Driscoll's sermon given May 2010
No comments:
Post a Comment